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Elucidating the Behaviors of the Hypocrites in Medina… M. Bagheri Sadr (29


                  continuous association with, and even           of  the  hypocrites  throughout  their
                  obedience to, non-Muslims.                      presence in Medina, while the Prophet
                     Allah  describes  the  hypocrites’           was  present  there.  The  Quran
                  motives  for  forming  ties  with  non-         addressed  this  characteristic  and
                  Muslims  in  the  Quran,  “Those  who           stated,    “The      hypocrites      are
                  take  the  faithless  for  allies  instead  of   apprehensive  lest  a  surah  should  be
                  the  faithful.  Do  they  seek  honor  with     sent  down  against  them,  informing

                  them? [If so,] indeed all honor belongs         them about what is in their hearts. Say,
                  to Allah” (The Quran, 4: 139).                  ‘Go  on  deriding.  Allah  will  indeed
                     The  hypocrites’  primary  motivation        bring  out  what  you  are  apprehensive
                  for  associating  with  non-Muslims  was        of’" (The Quran, 9: 64).
                  to gain prestige and protective support           This verse shows that the hypocrites
                  during  critical  times  (Darwazah,  1964,      feared  the  revelation  of  a  surah  that

                  Vol.  2,  p.180).  Additionally,  due  to       would expose their inner secrets. Allah
                  their lack of faith and weak reliance on        commands the Prophet to tell them to
                  Allah,  they  viewed  material  power  as       mock, as Allah would reveal what they
                  the  sole  determinant  of  success.  As  a     feared.  Other  verses  refer  to  their
                  result,  they  sought  friendships  and         mockery of the Prophet as being naive
                  collaborations  with  powerful  non-            and  simple-minded,  and  the  believers
                  Muslims  to  ensure  their  safety  and         as foolish (The Quran, 9: 61; 2: 13).
                  wealth  in  case  these  non-Muslims              There are several historical instances

                  gained control of the society’s political       of mockery and ridicule of the believers
                  conditions (Khātamī, 2000, pp. 47-50).          by  the hypocrites during the  Prophet’s
                     Applying  these  lessons  today  can         mission. For instance, in the ninth year
                  shape a proper lifestyle. The Quran, as a       of  Hijrah,  when  the  Muslims  were
                  timeless     guide     for    humanity,         preparing  for  the  battle  against  the
                  emphasizes  that  honor  and  power  are        Romans in the region of Tabūk, due to

                  entirely  contingent  on  faith  and            the harsh conditions and distance of the
                  allegiance  to  believers.  This  principle     battlefield, they were forced to gather a
                  remains  a  foundational  guideline  for        large number of supplies, the Muslims
                  Muslims, helping  to  define the correct        on  the  other  hand  would  do  whatever
                  boundaries  and  conduct  in  their             they could to help the Islamic armies. A
                  interactions with others.                       poor Muslim named Abu Aqil was only
                                                                  able to provide a small number of dates,
                    6.  Mockery  and  Ridicule  of  the
                    Believers                                     which  he  had  earned  as  payment  for
                  Mocking  and  ridiculing  the  believers        watering  the  garden  of  one  of  the

                  was one of the  most frequent actions           Anṣār. He presented these dates to the
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