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The Perfect Human in Terms of His Relationship… M. M. Khalfan et al (9
of plurality and has affinity with the existence and finally culminates with
latter. Therefore, according to this the elemental human form (see: Shīrāzī,
principle, an intermediary is essential 2021, Vol. 2, p. 266; Khomeini, 1996,
for the creation to transpire and begin. p. 86; Ṭabāṭabāʾī, 1970, Vol. 11, p.
In reality, God’s action is only one (The 277). Since the Imam is united with this
Quran, 54: 49-50), within which the extended grace, He likewise serves as
different strata of existence emanate. the intermediary of God’s grace.
2.2. The Intermediary of Divine • The Holy Quran says, “Indeed We
Grace in the Holy Quran and the have created everything in a measure, and
Sunnah Our command is but a single [word], like
• The Holy Quran says, “He sends down the twinkling of an eye” (The Quran, 54:
water from the sky whereat the valleys are 49-50). In this verse, God’s existentiating
flooded to [the extent of] their command is introduced as being one and
capacity…” (The Quran, 13: 17). akin to the twinkling of an eye. In other
According to this verse, water is poured words, it is known to be non-composite
down in abundance, but each valley and instantaneous. It is the Simple Divine
accepts it according to its own measure Grace conditioned with universality and
and limit. Although the literal import of Iṭlāq (absoluteness) that manifests in
the verse is a material phenomenon that every entity according to the entity’s pre-
transpires on earth, God describes it as eternal uncreated measure and essence. In
a similitude that alludes to a higher this way, it serves as the Intermediary of
reality. Water refers to, employing the God in bestowing grace to all the other
mystical jargon, God’s Grace and entities. Depending on the measure of the
Universal Existence which manifests in entities, each is created and clothed with
the different entities throughout the existence (see: Shīrāzī, 1981, p. 583;
entire cosmos according to their own Sabzawārī, 1991, Vol. 4, p. 368).
capacities. Hence it serves as an Having understood that ‘the single
intermediary between God and entities divine command’ in the verse refers to
of the realm of creation. The past tense the extended grace, the verse also
verb Anzala (‘He’ Sent down) in the refers to the Perfect Human Being who
verse refers to God. And water is an through spiritual wayfaring can attain
allusion to the Single Grace of God this station. Hence the most deserving
which in mystical terms is also called extension of the verse is the Imam who
the All-Merciful Breath or the is the most perfect extension of the
Extended Grace. It commences with the Perfect Human Being.
First Self-Disclosure of God flows • The Holy Quran says, “O you who
through the different realms of have faith! Be wary of Allah, and seek the
