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Examining Applied Models of Humanities… M. J. Hasanzadeh Mashkani (93


                  Theoretical Foundations                          3.  Islamic  Resistance  Models:
                                                                     Faith-Based Empowerment
                    1.  Quranic  Womanhood:  Divine
                     Blueprint for Female Identity                The  Quran  memorializes  women  who
                  The  Quran  establishes  women  as              resisted  oppression  through  diverse
                  independent  beings  endowed  with              strategies—Āsīya’s  defiance  of  tyranny
                  intrinsic dignity (The Quran, 4: 1) and         (The    Quran,    28:   9),   Maryam’s
                  equal  spiritual  capacity  (The  Quran,        steadfastness against stigma (The Quran,
                  33:  35).  This  identity  transcends           19:  20–22),  and  Jochebed’s  strategic

                  cultural  or  historical  limitations,          protection of Moses (The Quran, 28: 7).
                  offering  a  timeless  framework  where         These  models  provide  a  template  for
                  women’s  roles—as  scholars,  leaders,          contemporary  struggles,  validating  that
                  and  moral  exemplars—are  derived              resistance  may  manifest  as  public
                  from  divine  revelation  rather  than          activism,   quiet    perseverance,    or
                  societal  norms.  Figures  like  Āsīya          intellectual  leadership,  all  grounded  in
                  (The Quran, 66:1 1) and Maryam (The             Tawḥīd (divine unity) and moral courage.
                  Quran,     3:   42)    exemplify     this        4.     Spiritual     Equity:       The

                  paradigm, demonstrating how Quranic                Foundation of Gender Justice
                  womanhood integrates faith, intellect,          The  Quran  unequivocally  states  that
                  and  resilience  without  conflating            women      and    men     are   equally
                  equality with uniformity.                       accountable  and  rewarded  for  their

                    2.    Gender      Complementarity:            deeds  (The  Quran,  40:  40;  49:  13).
                     Balance Without Hierarchy                    This  spiritual  parity  undermines  any
                  Islamic  teachings  affirm  that  men  and      theological       justification      for
                  women  share  equal  ontological  worth         discrimination,    establishing     that

                  but  fulfill  complementary  social  and        proximity  to  God  depends  solely  on
                  biological  functions  (The  Quran,  2:         piety  and  action,  not  gender.  Verses
                  228; 4: 34). This principle rejects both        like The Quran, 33:35—which parallel
                  patriarchal  oppression  and  unisex            the  virtues  expected  of  both  sexes—
                  homogenization,      recognizing     that       reinforce that societal roles must never
                  distinctions  in  roles  (e.g.,  motherhood,    compromise this fundamental equity.

                  leadership) serve collective flourishing.        5.  Revelational  Feminism:  An
                  The  Quran’s  emphasis  on  mutual                 Islamic Liberation Framework
                  responsibility  (The  Quran,  9:  71)  and      Distinct   from    secular    feminism,
                  equitable  reward  (The  Quran,  3:  195)       Quranic  teachings  offer  a  liberation
                  ensures  that  complementarity  never           theology  that  combines  rights  (e.g.,
                  justifies  inequality  but  rather  reflects    inheritance,  education)  with  spiritual
                  divine wisdom in creation.                      purpose.     Revelational     feminism
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