Page 131 - Pure Life 40
P. 131
(
106 / International Multidisciplinary Journal of Pure Life, 11(40), 2024
References Engineer, A. A. (2008). The Rights of
The Holy Quran. Women in Islam. New Delhi: New Dawn
Abu-Lughod, L. (2013). Do Muslim Women Press.
Need Saving? Cambridge: Harvard Hidayatullah, A. (2014). Feminist Edges of
University Press. Muslim Feminist Readings of the Qur'an.
Afḍalī, A., & Ghasempour, F. (2014). Journal of Feminist Studies in Religion,
Gendering the Human’s Soul in Islamic 30(2), 137–142.
Philosophy: An Analytical Reading on https://doi.org/10.2979/jfemistudreli.30.2.137
Mulla Sadra. International Journal of Ḥosseinī Ṭehrānī, S. M. H. (2001). Mīrāth-i
Women’s Research, 3(1), 1-17. Hikmat [The Legacy of Wisdom].
Ali, K. (2006). Sexual Ethics and Islam: Theran: Muʾassasah-i Farhangī-i Dānish
Feminist Reflections on Qur'an, Hadith, wa Andīshah-i Muʿāṣir.
and Jurisprudence. Oxford: Oneworld Ibn Sīnā, Ḥ. ibn ‘A. (1027/1956). Al-Ilāhīyāt
Publications. min Kitāb al-Shifāʾ [The Metaphysics of
Al-Ḥibrī, ʿA. (1997). Islam, Law and the Book of Healing] (I. Madkour, Ed.).
Custom: Redefining Muslim Women’s Beirut: Dār al-Maʿārif.
Rights. New York: Palgrave Macmillan. Javadi Āmoli, A. (2002). Zan dar Āyīna-ye
Aḥmadī Qāsemābād Soflā, Y., & Zakrof, G. Jalāl va Jamāl [Woman in the Mirror of
N. (2015). Barrasī-e Mushkilāt-e Majesty and Beauty] (5th ed.). Qom:
Farāyand-e Modernīzāsīyūn dar Īrān-e Raja Publications.
Moʿāṣer va Āthārāt-e ān bar Jahānī Lloyd, G. (2001). The Man of Reason (M.
Shodan [The Survey of Modernization Muhājer, Trans.). Tehran: Ney
Process Problems in Contemporary Iran Publications.
and its Effect on Globalization]. Faṣl- Mahdavi Kani, Ṣ. (2009). Sākhtār-e
nāma-ye Takhaṣṣuṣī-ye ʿUlūm-e Siyāsī, Gozāreh-hā-ye Akhlāqī-ye Qurʾān [The
11(30), 7-34. Structure of Ethical Propositions in the
Ahmed, L. (1992). Women and Gender in Qur'an]. Tehran: Imam Ṣādiq University
Islam: Historical Roots of a Modern Press.
Debate. New Haven: Yale University Maẓāherī, Ḥ. (1991). Khānevādeh dar
Press. Eslām [Family in Islam] (7th ed.). Qom:
Barlas, A. (2002). "Believing Women" in Shafaq Publications.
Islam: Unreading Patriarchal Mehrīzī, M. (2003). Zan dar Farhang-e
Interpretations of the Qur'an. Austin: Eslāmī [Woman in Islamic Culture].
University of Texas Press. Tehran: Hasti Nama Publications.
Beigī Malekābād, H., & Beigī Malekābādi, Mernissi, F. (1991). The Veil and the Male
B. (2021). Zan-e Moʿāṣer-e Irāni va Elite: A Feminist Interpretation of
Tabiin-e Barkhi ʿAvāmel-e Zamineh-sāz- Women's Rights in Islam. Reading:
e Chālesh-hā-ye Hoviyati va Peyāmad-hā Addison-Wesley.
[Contemporary Iranian Woman and Moḥammadī Ray-Shahrī, M. (1983). Mīzān
Explaining Some Underlying Factors of al-Hikma [The Scale of Wisdom]. Qom:
Identity Challenges and Dār al-Ḥadīth.
Consequences]. Maʿrifat-e Farhangī Moḥebbī, F. (2001). Āsīb-shenāsī-ye
Ejtemāʿī, 12(3), 103–120. Ejtemāʿī-ye Zanān [Social Pathology of